Forgiveness and World War II

\nWere I in Simon Wiesenthals place, I would not have freen Karl, the SS officer, nor would I have walked away taciturnly like Wiesenthal did. If I had been a Jewish prisoner in a concentration cantonment and had been mistreated and humiliated by SS officers like Karl, I would be too angry to forgive this man who claimed to repent what he did and the let out he p put downed. I would have told Karl the horrors of my tenure as a concentration encampment prisoner, as a Jew, and as a person who had friends and family who were world persecuted by officers like Karl. Then, I would have explained to him why I could not pity him crimson as he was on his deathbed.\n\nKarl was not forced to send out the crimes he preformed or to rival in the activities he participated in; however, he did these things. In freely choosing to denigrate, torture and brutalize persons from a select ethnic group, Karl consciously denied the worldly concern of the Jewish population. It was unless as he lay on his deathbed, that he seek forgiveness. It does not appear that thither was a professedly mention and aw areness on his part of the magnitude of the harm that his decisiveness had caused. Moshe Bejski says, Only the awareness of close at hand(predicate) and certain death bring forth Karl to think that his actions had been crimes against both humanity and God. Had he not been mortally wounded, he would almost sure as shooting have continued to rive these crimes (Wiesenthal 113). In other words, had Karl some more years to live, he most likely would not have had these same thoughts of regret that came to him as he was on the verge of death. Forgiveness would acknowledge him to die in a state of peace that he had not allowed his victims.\n\nForgiveness should scarcely be given to those who are truly sorry and grim of what theyve done. Karl does not seem to be truly repentant. His lack of true remorse is apparent when he requests the presence of a Jew, heart any Jew, and when he states that Jews were not as guilty as he was. Karl says to Wiesenthal, I tho know you are a Jew and that is enough(54). Karl does not flush whom he is speaking to. He believes that he can top his conscience...If you want to get a full essay, order it on our website:

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